Around the Table with Hume and Friends

I've decided to publish my dissertation on here because one, it's relevant to this blog since it's on Hume, and two, it's for ease of reference when discussing Hume, history of philosophy, empathy, feminist ethics, and ethics, as well as when I refer to it on my blog on Empathy, available via my Blogger user profile or here. BA Philosophy (London uni 4yr p/t) Dissertation (finals 2013)  'A Feminist History of Philosophy Approach to Sympathy and the Concept of Empathy in Hume: On the Possibility of an Empathy-Based Moral Theory'  © Liba (Libuse) Kaucky 2012-13 All Rights Reserved No reproduction without written permission from Liba Kaucky ResearcherID: P-2484-2016,  ORCID ID: orcid.org/0000-0003-1598-0833 The moral rights of this author have been asserted, including: The Right of Attribution (eg the right of an author to be credited) The Right to Object to Derogatory Treatment (eg affecting the author’s reputation) The Right of Integrity (eg prejudicial distorti...

During the Q&A after my paper presentation (available here ) and workshop dinner, I noticed that the philosophers there struggled with the fact that Shepherd didn't see miracles as inherently 'special'. They wanted to keep the awe inspiring 'specialness' of miracles to fit in with their own personal preferences and beliefs so, therefore, found it difficult to relate to her definition. I couldn't see the relevance of this subjective approach. For me, it's not about what fits in with my beliefs, or lack of, it's all about what is in the text and how well it's argued.  My points of agreement with Hume: ✔ I agree with Hume's account of adjusting one's degree of assurance to avoid mistakes  ✔ I agree with Hume's aim to "silence the most arrogant bigotry and superstition" to "free us" from it and prevent "superstitious delusion"  ✔ I agree with Hume that when error is introduced, it's due to a lack of under...

Hume (1711-1776) was born in Scotland during the old English style calendar but died under the new English style calendar, which makes his birthday date quite messy. 🗒🤔 Hume's birthday under the Julian (old style) calendar is the 26th April but it's the 7th May under the Gregorian (new style) calendar. The calendars changed in Great Britain (in England, Wales, Ireland, and Britain's colonies) in accordance with the Calendar Act of 1750. However, this was not the case in Scotland which was already using the new style since New Year's Day 1600. So his birthday is the 7th May because he's Scottish born so under the new system. No wonder I haven't celebrated his birth day before! It's all so confusing. Even his name at birth is different - it's David Home, not Hume! 🤷  Over the years, I've been noticing quite a bit of interest on academia.edu in my workshop paper 'Is Hume's Argument against Miracles Flawed?'. I've been wondering if any...